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Brown Scapular : ウィキペディア英語版
Scapular of Our Lady of Mount Carmel

"Our Lady of Mount Carmel" is a title of the Blessed Virgin Mary in her role as patroness of the Carmelite Order and the Discalced Carmelite Order, and the Scapular of Our Lady of Mount Carmel (also known as the Brown Scapular), is the habit of the two Orders.〔Pope Bl. Pius XII declared in 1951 during the 700th anniversary celebrations of the vision of Our Lady to St. Simon Stock "The Scapular is essentially a habit. The person who receives it, by virtue of accepting it, is associated to a greater or lesser degree with the Order of Carmel." (from his Apostolic letter ''Neminem profecto latet'') source: Hugh Clarke, O.Carm (Mary and the Brown Scapular ); Carmelite Province of Our Lady of the Assumption; Anglo Irish Province of the Discalced Carmelites, 1994. (booklet)〕 In its small form, it is widely popular within the Catholic Church as a religious article and has probably served as the prototype of all the other devotional scapulars. The liturgical feast day of Our Lady of Mount Carmel, July 16, is popularly associated with the devotion of the Scapular.
According to the Vatican's Congregation for Divine Worship, the Brown Scapular is "an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer."〔Congregation for Divine Worship and the Discipline of the Sacraments; (Directory on Popular Piety and the Liturgy. Principles and Guidelines. ) Vatican, 2001.〕
==Origin and history of the devotion==

In its origin as a practical garment, a scapular was a type of work apron, frequently used by monks, consisting of large pieces of cloth front and back joined over the shoulders with strips of cloth. It forms part of the habit of some religious orders including the Brothers of the Blessed Virgin Mary of Mount Carmel, the Carmelites. The first Carmelite hermits who lived on Mount Carmel in the Holy Land in the 12th century are thought to have worn a belted tunic and striped mantle typical of pilgrims; when the Carmelites moved to Europe in the mid 13th century and became a mendicant order of friars they adopted a new habit that included a brown belted tunic, brown scapular, a hood called a capuche, and white mantle.〔Andrew Jotischky; (''The Carmelites and Antiquity. Mendicants and their Pasts in the Middle Ages'' ). Oxford: Oxford University Press, 2002.〕
According to traditional accounts, the Blessed Virgin Mary appeared at Cambridge to St. Simon Stock, who was Prior General of the Carmelite Order in the middle of the 13th century.〔Louis Saggi, O.Carm; (Saint Simon Stock (XIII Century) Saint, Priest ) - Scholarly historical information〕 The earliest reference to this tradition, dating from the late 14th century, states that "St. Simon was an Englishman, a man of great holiness and devotion, who always in his prayers asked the Virgin to favor his Order with some singular privilege. The Virgin appeared to him holding the Scapular in her hand saying, 'This is for you and yours a privilege; the one who dies in it will be saved.'"〔Eamon R. Carroll, O.Carm; (Medieval Devotion to Mary Among the Carmelites )〕
In the Middle Ages, a habit was a very essential part of the identity of members of religious orders. To remove one's habit was tantamount to leaving the Order.〔 The Carmelite Constitution of 1369 stipulates automatic excommunication for Carmelites who say Mass without a scapular, while the Constitutions of 1324 and 1294 consider it a serious fault to sleep without the scapular.〔(Most, William. "The Brown Scapular" )〕
According to Hugh Clarke, O.Carm, "The origins of the Scapular devotion are to be found in the desires of lay people during the Middle ages to be closely associated with the Carmelite Order and its spirituality."〔Hugh Clarke, O.Carm (Mary and the Brown Scapular ); Carmelite Province of Our Lady of the Assumption; Anglo Irish Province of the Discalced Carmelites, 1994. (booklet)〕 It was customary for laypeople who belonged to confraternities, sodalities, or third orders affiliated with the religious orders to wear some sign of membership, frequently some part derived from the religious habit such as a cord, cloak or scapular. During part of their history, the lay affiliates of the Carmelites wore the white mantle which the friars wore, or even the full habit.〔 The small brown scapular and Mary's promise of salvation for the wearer, began to be promoted to the laity in the form we are familiar with today by Giovanni Battista Rossi, prior general of the Carmelites from 1564-1578.〔Bede Edwards, OCDS. ''Carmel Clarion'' Volume XXI, pp 17-22. "St. Simon Stock--The Scapular Vision & the Brown Scapular Devotion." July–August 2005, Discalced Carmelite Secular Order, Washington Province.〕
The Carmelite scapular is said to have been very widespread in European countries at the end of the 16th century.〔"La cronica Carmelitana" by the Carmelite Joseph Falcone; referenced by the Catholic Encyclopedia, 1912; (Scapular )〕 In 1600, the Carmelite Egidio Leoindelicato da Sciacca published a book called "Giardino Carmelitano" which includes the formulas of blessing for the Fratelli and Sorelle della Compagnia della Madonna del Carmine (laypeople who received the complete habit of the order) and the formula for the blessing of the scapular for the Devoti della Compagnia Carmelitana. This is the earliest apparent form of blessing for the small scapular. It is also noteworthy that the formula for the sisters contains no reference to the scapular, while in that for the brothers there is a special blessing for the scapular.〔( Hilgers, Joseph. "Scapular." The Catholic Encyclopedia. Vol. 13. New York: Robert Appleton Company, 1912. 22 Dec. 2014 )〕

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